• Champaka Flower In Telugu Sakshi
• Champaka Flower Name In Telugu
• Champaka Flower In Telugu Typing
• Champaka Flower In Telugu Tamil
• Champaka Flower In Telugu Translation

The Magnolia champaca (L.) Baill. Ex Pierre (1880) is an evergreen, or semi-deciduous in the cooler climates, tree, 9-30 m tall, with dense foliage and cylindrical erect trunk, of 50-80 cm of diameter, with grey-brown smooth bark; the young branches and the buds are covered by yellowish tomentum. The leaves, on a 2-4 cm long petiole, are simple. In olden days Magnolia champaca Flowers (Telugu:Sampangi) were grown in this area hence it got the name Sampangi Pradakshinam. Sampangi Pradakshinam includes Krishnadevarayala Mandapam(Pratima Mandapam), Addala Mandapam, Ranganayaka Mandapam, Tirumalaraya Mandapam, Dwajasthambha Mandapam, Kalyanotsava Mandapam, Ugranam (Store house), Balipetam. It was named after the Italian botanist Peter A. Michel, 1679-1737. This species is native to the Himalayan regions of northern India and southern China. There it is commonly called 'fragrant' champaca because its scented flowers are legendary and harvested for the perfume industry. Contextual translation of 'champa flower' into Telugu. Human translations with examples: పుష్పము, neri katti, చంపా పుష్పం, champa debba.

Lalita Sahasra Namam
Translated by P. R. Ramachander Next Page

Introduction

This stotra (hymn which praises) occurs in Brahmanda purana (Old epic of the universe) in the Chapter on discussion between Hayagreeva and Agasthya.Hayagreeva is an incarnation of Vishnu with the horse head and is believed to be the storehouse of knowledge. Agasthya is one of the great sages of yore who is one of the stars of the constellation great bear. At his request Hayagreeva taught him the most holy 1000 names of Lalitha .

Parama shiva is one of the trinity of Hindu pantheons who is in charge of destruction. He married Sathi, the daughter of Daksha. Daksha and Paramashiva were not getting on well and consequently he did not invite Paramashiva for one of the great fire sacrifices that he conducted. However Sathi went to attend the function in spite of Paramashiva’s protest. Daksha insulted her husband and she jumped in to the fire and ended her life. Consequently at the behest Of Paramashiva Daksha was killed and later given life with a goat’s head. However this incident upset Paramashiva and he entered into deep meditation.Sathi took birth as the daughter of the mountain(Parvathy) Himalayas and started doing penance on Shiva for getting him as her husband. The devas faced a very great enemy in Sura Padma who had a boon that he could be killed only by a son of Shiva and Parvathy. So to wake Shiva from his deep meditation the devas deputed Manmatha, the God of love who shot his flower arrows at Paramashiva. Paramashiva woke up and opened his third eye and burnt the God of love into ashes. The Devas and Rathi Devi the wife of Manmatha requested Paramashiva to give life to Manmatha. Heeding for their request Paramashiva stared at the ashes of Manmatha.From the ashes came Bhandasura Who made all the world as impotent and ruled from the city called Shonitha pura.He started troubling the devas.The devas then sought the advice of Sage Narada who advised them to conduct a fire sacrifice. From the fire rose Sri Lalitha Tripura Sundari.

She was extremely beautiful, having dark thick long hair with scent of Champaka, Asoka and Punnaga flowers, having the musk thilaka on her forehead, Having eyelids which appeared as if it is the gate of the house of God of love ,having eyes which were like fish playing in the beauteous lake of her face, Having nose with studs which shined more than the stars, Having ears with sun and moon as studs, having cheeks which were like mirror of Padmaraga, Having beautiful rows of white teeth, Chewing Thamboola with camphor, having voice sweeter than the sound emanating from Veena of Sarswathi, Having such a beautiful smile that Lord Shiva himself could not take his eyes off, Wearing Mangala soothra and necklaces with beautiful shining dollars, Having breasts which were capable of buying the invaluable love of Kameswara, having row of faint beautiful hair raising from her belly, having stomach with three pretty folds, wearing red silk tied with a string with red bells. Having thighs which steal the heart of Kameshwara, Having knees which looked like crowns made of precious gems, having voluptuous legs, having upper part of the feet resembling the back of tortoise, Having feet which resembled the lamps made of gems which could dispel worries from the mind of devotees and a body with the golden red colour. She was given in marriage to Lord Kameshwara and made to stay in Sree Nagara at the top of Maha Meru Mountain.

Sree nagara had 25 streets circling it. They are made of iron, steel, copper, lead, alloy made of five metals, silver, gold, the white Pushpa raga stone, the red Padmaraga stone. Onyx, diamond, Vaidoorya, Indra neela (topaz), pearl, Marakatha, coral, nine gems and mixture of gems and precious stones. In the eighth street was the forest of Kadambas. This is presided by Syamala. In the fifteenth street live the Ashta Digh palakas.In the sixteenth lives Varahi alias Dandini who is her commander in chief. Here Syamala also has a house. In the seventeenth street live the different Yoginis.In the eighteenth street lives Maha Vishnu.In the nineteenth street lives Esana, in the twentieth Thara Devi, twenty first Varuni , the twenty second Kurukulla who presides over the fort of pride, twenty third Marthanda Bhairawa, twenty fourth the moon and twenty fifth Manmatha presiding over the forest of love. In the center of Srinagara is the Maha Padma Vana(The great lotus forest) and within it the Chintamani Griha (The house of holy thought),In its north east is the Chid agni kunda and on both sides of its eastern gate are the houses of Manthrini and Dhandini.On its four gates stand the Chaduramnaya gods for watch and ward. And within it is the Sri chakra.In the center of Sri Chakra on the throne of Pancha brahmas on the Bindu Peeta(dot plank) called sarvanandamaya(universal happiness) Sits Maha Tripura Sundari.In the Sri Chakra are the following decorations viz., The square called Trilokya mohanam(most beautiful in the three worlds), The sixteen petalled lotus called Sarvasa paripoorakam(fulfiller of all desires), the eight petalled lotus called Sarvasamksopanam(the all cleanser), the sixteen corner figure called Sarva sowbagyam(all luck),the external ten cornered figure called Sarvartha sadhakam (giver of all assets), the internal ten cornered figure called Sarva raksha karam(All protector), the eight cornered figure called Sarva roka haram(cure of all diseases), triangle called Sarva siddhi pradam(giver of all powers) and the dot called Sarvananda mayam(all pleasures).

The devas prayed her to kill Bhandasura. When she started for the war with Bandasura, she was accompanied by the powers called anima, mahima etc, Brahmi, Kaumari, Vaishnavi, Varahi, Mahendri, Chamundi, Maha Lakshmi, , Nitya Devaths and Avarna Devathas who occupy the Sri Chakra.While Sampatkari devi was the captain of the elephant regiment, Aswarooda devi was the captain of the cavalry. The army was commanded by Dhandini riding on the Charriot called Giri Chakra assisted by Manthrini riding on the chariot called Geya Chakra. Jwala malini protected the army by creating a fire ring around it. ParaShakthi rode in the center on the chariot of Sri Chakra.Nithya Devi destroyed a large chunk of Bandasura’s armies , Bala Devi killed the son of Bandasura, and Manthrini and Dhandini killed his brothers called Vishanga and Vishukra. When the Asuras created blockade for the marching army, Sri Lalitha Tripura sundari created Ganesha with the help of Kameshwara to remove the blockade.Then Bandasura created the asuras called Hiranyaksha, Hiranya Kasipu and Ravana.The Devi created the ten avatars of Vishnu and destroyed them. She killed all his army using Pasupathastra and killed him with Kameshwarasthra.The gods then praised her.She then recreated Manmatha for the good of the world. This story is contained in the first 84 names of the first 34 slokas of Lalitha Sahasra nama .and all together contains one thousand names. This is also called the Rahasya Nama Sahasra(the thousand secret names).Reading it , meditating on the meaning of the names would lead to the fulfillment of all the wishes of the devotees.

Dhyanam
Sindhuraruna vigraham trinayanam manikya mouli spurath
Thara Nayaga sekaram smitha mukhi mapina vakshoruham,
Panibhayam alipoorna ratna chashakam rakthothpalam vibhrathim,
Soumyam ratna gatastha raktha charanam, dhyayeth paramambikam. Mortal kombat 11 dlc characters release date.

Meditate on that Ambika,
Who has a body of the colour of saffron,
Who has the three graceful eyes,
Who has a jeweled crown ,
Adorned by the moon,
Who always has a captivating smile,
Who has high and firm breasts,
Who has wine filled cup made of precious stones,
And reddish flowers in her hands,
Who forever is the ocean of peace,
And who keeps her red holy feet.
On a jeweled platform.

Arunam Karuna thrangitakshim dhrutha –pasangusa-pushpabana-chapam,
Animadhibhi-ravrutham mayukai –raha mityeva vibhavaye Bhavanim.

I imagine of my goddess Bhavani,
Who has a colour of the rising sun.
Who has eyes which are waves of mercy,
Who has bow made of sweet cane,
Arrows made of soft flowers,
And pasanugusa in her hands,
And who is surrounded,
By her devotees with powers great,
As personification of the concept of “aham”

Dyayeth padmasanastham vikasitha vadanam padma pathrayathakshim,
Hemabham peethavasthram karakalitha-lasadhema padmam varangim,
Sarvalangara yuktham sathatham abhayadam bhaktha namram bhavanim.
Srividyam santhamuthim sakala suranutham sarva sampat pradhatrim.

Meditate I do,
On her who sits on a lotus,
On her who has a smiling face,
On her who has long eyes like the lotus leaf,
On her who glitters like gold,
On her who wears red cloths,
On her who has a golden lotus in her hand,
On her who grants all desires,
On her who is dressed with perfection,
On her who gives protection,
On her who has soft heart to her devotees,
On her who is Sri vidya ,
On her who is forever peaceful,
On her who is worshipped by gods,
And on her who gives all wealth.

Sakumkumalepana –malikachumbi-Kasthurikam,
Samanda hasithekshanam sashra chapa pasangusam,
Asesha jana mohinim –maruna malya bhoosham bara,
Japa-kusuma-basuram japa vidhou smarathembikam.

Meditate on her,
Who applies saffron on her body,
Who applies musk attracted by bees on her,
Who has a beautiful smile,
Who has with her bows, arrows and Pasangusa,
Who attracts all the souls,
Who wears red garland,
Who wears ornaments great,
And who is of the colour of the red hibiscus.

Results of DNA analysis in various studies (see, for example, R.B. Figlar & H.P. Nooteboom, Blumea 49: 87-100. 2004) have supported the concept that the various genera comprising the subfamily Magnolioideae would be more consistently treated as a single genus, Magnolia. This is the treatment followed here, though it is still not universally accepted[K].

Champaca michelia Noronha

Magnolia membranacea P.Parm.

Michelia aurantiaca Wall.

Michelia blumei Steud.

Michelia champaca L.

Michelia euonymoides Burm.f.

Michelia pubinervia Blume

Michelia rheedei Wight

Michelia rufinervis DC.

Michelia sericea Pers.

Resetter epson 360. Michelia suaveolens Pers.

Sampacca euonymoides (Burm.f.) Kuntze

Source sdk 2007 download. Sampacca suaveolens (Pers.) Kuntze

Common Name: Champaca

General Information

Champaca is a large evergreen tree with a close tapering conical to cylindrical crown composed of ascending branches[303, 337]. It can grow 33 metres or more tall, with some specimens attaining 50 metres[303, 337]. It has a long straight bole that can be 18 - 21 metres long more and, under ordinary forest conditions, 80 - 120cm in diameter[337].
The tree has a wide range of uses, being harvested locally as a source of food, medicines and a range of commodities. It is particularly valued for its essential oil and timber, and is sometimes cultivated for these[303]. The tree is also used in reforestation projects[418]. Champaca is commonly cultivated as an ornamental and wayside tree throughout the tropics, being valued especially for its fragrant flowers, which are often used in religious ceremonies[272, 303].

Known Hazards

None known

Botanical References

266

Range

E. Asia - China, India, Bangladesh, Myanmar, Thailand, Vietnam, Indonesia.

Habitat

Scattered in primary lowland to montane rain forest[303].

Properties

Edibility Rating
Medicinal Rating
Other Uses Rating
Habit	Evergreen Tree
Height	30.00 m
Pollinators	Beetles
Cultivation Status	Cultivated, Ornamental, Wild

Cultivation Details

A plant of the wet tropics and subtropics, also able to be grown in the warm temperate zone. It is found growing at elevations from near sea level to 2,100 metres[303]. It grows best in areas where annual daytime temperatures are within the range 30 - 37°c, but can tolerate 10 - 47°c[418]. When dormant, the plant can survive temperatures down to about °c, but young growth can be severely damaged at °c[418]. It prefers a mean annual rainfall in the range 3,000 - 4,000mm, but tolerates 2,200 - 5,100mm[418].
Requires a sunny position in a moist but well-drained, deep, fertile, loamy to sandy soil[317, 418]. Prefers a pH in the range 4.5 - 5.5, tolerating 4 - 6[418].
Trees propagated from seed take 8 - 10 years to flower, whereas asexually propagated trees flower in 2 - 3 years[303].
In Java the mean annual increment of 10 - 27-year-old trees is 1 - 1.8 metres in height and 1.5 - 2 cm in diameter[303].
A rotation of 50 years is recommended to produce sawn timber[303].
The tree responds well to coppicing[303]
The tree is susceptible to fire[303].
The tree flowers and fruits throughout the year[303].
Vesicular-arbuscular nitrogen-fixing mycorrhizae have been observed on the roots[303].

Champaka Flower In Telugu Sakshi

Edible Uses

The aromatic, bitter bark is sometimes used for the adulteration of cinnamon[301, 317].
The fruit is said to be edible[301].

Medicinal

The bark is used as a febrifuge[303]. A decoction of the bark and leaves is given after childbirth[303].
The flowers are used to treat leprosy[303].
The leaves are used as a treatment against colic[303].
The seeds are used to treat badly chapped skin[272].
Fatty oils extracted from the seeds show antibacterial activity against Bacillus pumilus, B. Subtilis, Salmonella typhosa, S. Paratyphi, Micrococcus pyogenes var. Albus and Staphylococcus aureus[303].

Agroforestry Uses:

The tree is used to reforest badly eroded areas in Java[303].
Soil under tree cover shows an increase in pH, soil organic carbon and available phosphorus[317].

Other Uses

The flowers yield an essential oil known as champa or champaca oil[303, 317]. It is used in perfumery[303, 317].
Another essential oil, known as Michelia leaf oil, is extracted from the leaves[317].
The sweetly scented flowers are used in India for hair adornment[337].
A yellow dye is obtained from the flowers[

Champaka Flower Name In Telugu

272].
Analyses of seeds showed a low kernel content of around 20%. However, the oil content of each kernel is fairly high at 32.2%, which gives it potential for commercial exploitation for oil production for various uses[303].
The leaf extract is toxic to the rice fungus, Pyricularia oryzae[303].
The heartwood is olive-brown turning to dark brown with a greenish tinge upon exposure, it is clearly differentiated from the pale brown, up to 8 cm wide sapwood[303]. The wood is soft, light and even-grained.[337]. The heartwood is strong, durable, and capable of taking a high polish[337]. The grain is straight or slightly interlocked, texture fine to moderately fine and even[303]. Michelia wood is nicely figured and is used for furniture, cabinetwork, carvings, turnery and pattern making; it has also been used for cement-bonded wood-wool board[303].
In India it has been recommended to ring girdle trees about 3 years before felling to prevent possible warping and checking of the wood[303].
The tree is used as fuel wood, the gross energy value of the heartwood is about 21 070 kJ/kg[

Champaka Flower In Telugu Typing

303].

Propagation

The seeds are oily and quickly lose their viability, so should be sown as soon as possible after harvesting[337] It is best sown in a shady position then moved into more light when the seed has germinated[303]. Germination takes from 5 weeks to 4 months[337

Champaka Flower In Telugu Tamil

]. The germination rate of the seed is generally poor[303]. The seedlings are pricked into containers when 2 to 4 cm tall and left to grow for 1 year in the nursery. They can be planted out when they are 30 to 40 cm in height[337

Champaka Flower In Telugu Translation

].
Seed storage behaviour is probably orthodox. Seed viability can be maintained by moist storage at 5°c for about 7 months or in pits at 13°c for about 4 months[303].
Grafting.
Cuttings. Extracts of girdled and etiolated shoots contained a higher level of root-promoting substances than shoots that were only girdled or fresh shoots[337]. The best rooting (93.3 percent) and survival of rooted layers (92.1 percent) were obtained with pregirdled and etiolated layers treated with indole butyric acid at 5000 ppm[337].

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